Notices for Sunday 30th August 2015

Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
James 1:22-24 (Message)

Show us Father God how to act and respond to the needs of others when we come across them and live out the Gospel how you intend us to do.

Our worship this morning is by Local Arrangement
After service tea hosts Warren and Vera

Our thanks for the flowers which are given by Avril Williams and family in memory of Avril’s husband Stan
Organist: Lydia Edwards

Sunday 6th September
11.00am        Rev Richard Sharples (Communion)
Vestry Stewards –
Door Steward – Christina
Tea Hosts – Christina and Joan

Diary Dates

Mon 31st       Every Day with Jesus Bible Study in Lounge 10.30am


Tue 1st         Circuit Service at Llangollen 7.30pm
Wed 2nd       Pastoral Leaders meeting 9.30am in the lounge
Fri 4th         Lunch Club starts again at noon – Price £2.50

Please pray for the following:
Richard Down
Phyllis Davies
Mark Steene
Gareth Jones
Maurice Anderton
Kay Davies
Vanessa Woolrich
Isobel Holroyd

All those who care for those in need.
We thank God for answered prayer and ask that he helps us to understand that all things do work together for good.

Cool it
James 1:17-27

Luther called the Epistle of James the “Epistle of Straw.” In other words, he didn’t care for it too much. Mostly, of course, because it is so very different from the epistles of Paul.

It’s not as theologically “deep” as Romans or Galatians, for sure. But, obviously, theological depth wasn’t what James was going for.

At least not here. Who knows, James could have waxed poetic every bit as much as Paul—but we just lost that letter somewhere.

But, when James composed this epistle, he composed it to be preeminently practical. I believe that he did so to address some specific issues going on in a specific Christian community. Perhaps it was the church that James worshiped in, or perhaps it was penned for another community elsewhere.

From my perspective, the first century community that James addresses in this epistle was dealing with infighting and anger over the very nature of ministry and the divisions between those who have the resources to serve others, and those poor enough that they needed served.

There were divisions between “one group,” and “another group,” and, apparently the fighting was getting ugly.

Now, in our day—with all our modern sensibilities and decorum—we never see ugly fighting in the church, now do we? No disagreements. No angry words. No factions on “this side” of an issue and the “other side” of an issue.

So, obviously, this passage has nothing to say to us…

James, dubbed the “Bishop of Jerusalem” by Clement of Alexandria, and presented as the “decider” at the Council of Jerusalem in Acts 15—doesn’t mince words.

1) First, he addresses both sides of the ugliness. “Let everyone be quick to listen, slow to speak, slow to anger.” Wow. Really, James could have stopped his epistle right there, and he would have said 99% of what the Church has needed to hear for 99% of it’s existence. He tells everyone to “cool it,” “slow down,” and stop being reactionary—whether you’re right or not. “For your anger does not produce God’s righteousness.”

The “righteousness” is the same word that we find over-and-over again in Paul’s letters. James is saying that you could, in effect, believe all the right things, say all the right things, and “think you are religious,” but you won’t find righteousness with God with snapping, reactionary anger.

2) Second, he gets into the issue at hand, and he defines what ministry IS: “Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress.” When it comes to faith, serving those who need served isn’t extracurricular. It’s not a nice little extra. It IS our faith. It’s foundational. Take it away and you no longer have pure religion.

Epistle of Straw? I think not.

© 2015,


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