Notices for Sunday 12th April 2015

Thomas said, “My Master! My God!” Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
John 20:28-29 (Message)

Help us Father God not to concentrate solely on the death of Jesus but to focus on Love’s redeeming work through the power of His resurrection.
Amen

We welcome our preacher this morning who are Rev Dan and Mrs Grace Parry
After service tea hosts Keith and Myra

Our thanks for the flowers which are given by Anne Moss in memory of her Mother May Evans
Organist: Joan McGowan

Sunday 19th April
11.00am Preacher   Rev Richard Sharples
Vestry Stewards – Elizabeth and Avril
Door Steward – Warren
Tea Hosts –  Warren and Vera

Diary Dates
April

Mon 13th       Every Day with Jesus Bible Study in Lounge 10.30am
Tue 14th       Ruabon Coffee Morning at Llangollen 10.00am
Tue 14th       Coffee Morning at Rhosnesni 10.00am – noon
Fri 17th        Friday Lunche Club at noon in the hall £2.50
Fri 17th        Circuit Men’s Supper here at 7.00pm
Sat 18th       Silver Band Concert at Llangollen 7.00pm
Sun 19th            Circuit Vision Day (See notice below)
Tue 21st       Rhosymedre Anniversary Tea 4.00pm
Wed 22nd     Midweek communion at Regent Street 11.15am
Wed 22nd     Bible Study at Avril’s 7.30pm

Please pray for the following:
Richard Down
Phyllis Davies
Isobel Holroyd
Ernest Tait
Maurice Anderton
Seren Williams
Vanessa Woolrich
Kay Davies

All those who care for those in need.
We thank God for answered prayer and ask that he helps us to understand that all things do work together for good.

VISIONCircuit Vision Day
Sunday 19th April
At Regent Street

2.00pm        Sharing our story, Discerning our mission
5.00pm        Faith Tea
6.00pm        Service

The Easter of Our Senses
John 20:19-31

Alone in the gospels, and in the whole of the Bible, Thomas is eternally remembered  for the wrong distinction.  He doubted, and that has become his moniker, down through the ages:  Doubting Thomas.  But his doubt is far from unique, in fact it is universal among the disciples.  All of them doubted,  every one hard pressed to recognize a reality different from the The End sign written over the death they had witnessed.

The agony that took them from Jesus’ final hour on Friday to the various hours on Sunday  when each of them realized his Easter risenness, was born of doubt and of more than doubt: of disbelief.

Easter did not make sense.  It boggled their minds.  It became real to them through a series of sensations  that could only slowly alter their minds.  For those who went to the tomb, the initial sensation of the emptiness was a loss, so convinced were they that death should be present, the death they had witnessed and were expecting to see again.

Next, for Mary, was sight, in which she could not recognize him, even chatted with him a bit, until the sound of his voice, saying her name, became convincing.  To recap her Easter journey then:  an absence of death; a presence, the voice, none broke through her conviction of death, her disbelief of Easter, until she heard him say her name: a dear word.

For those in the upper room, and on the Emmaus Road, and in the fishing boat, sight was the sense that next befuddled them, confounding their minds with a confusing appearance, and with familiar words in an unfamiliar voice, his authority speaking to them, but they could not discern him in it.  The confirming action came through food, its smell, its taste, the sight of it in his hand, him eating, him inviting them to eat, him breaking bread.

For Thomas, alone, the convincing sense was touch.   And he was the only one in all the gospels who touched Jesus ever, after Friday, after he had been laid in the tomb.   The reality Thomas sought came through his fingers, more than through his eyes or ears.  Thomas the Toucher should be his moniker, in truth.

Perhaps he is not Touching Thomas because of what Jesus said:  at the moment of Thomas’ touch and rejoicing, Jesus said, Blessed are those who have not seen, and yet believe.   So for Jesus the issue at hand was not the sensory road by which Easter is received, but where the focus of the senses lay.  His death wounds were what Thomas touched, what Thomas expressly said he needed to touch to know Easter.

Blessed are you who have not seen and have believed.  It is not death that gives Christ’s Easter life its power.  Nor is it death that authenticates Jesus’ journey onto the cross or into Easter.    Love’s redeeming work is the focus upon which we are to be fixed – the cooking of breakfasts, the sharing of anguishing news along the road, the moment of greeting in the garden.

For many, his wounds remain a fixation.  In our doubt, they are questioned as non-lethal, or a fiction.  As if violent wounds were a fiction in human experience rather than a routinely common occurrence born of human hate.  In our belief, they are sometimes worshipped with a fixation that insists on a superlative degree of torture detail here, a unique reality which denies the gospels’ claim that Jesus died a routinely common death administered to slaves and the very poor.

How much of each night’s news is fixation upon the gory details – the power of death.  And survival, never detailed very much, is greeted as an escape from death’s power rather than the power of love’s redemptive work.  Love’s work is nice, in our estimation, but does not have the fascinating power of death. Thomas, whose name means twin, stands alone in the gospel.  Perhaps we are  his twin, each of us standing in his shoes, asking to touch the wounds in which life became unsustainable, more inclined toward knowing the power that fascinates us, than the power that liberates us.

Lord, help our unbelief!

Nancy Rockwell, Exeter, New Hampshire, USA

 

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